Saturday, December 11, 2010

A Problem of Conversion

In baking, the Europeans use weight measurements; the Americans use volume measurements.  The Europeans also use metric, except for the Brits who stick by their pounds and ounces (as do the Americans).  Most of the time, cook books sold in Singapore use metric weight measurements.  So most of the time, my little weighing scale does the job for me.  And, for older recipes in old cookbooks (which are in pounds and ounces), I have my mother's old measuring cup.

So, I thought I had it all covered.  Until I looked at my grandaunt's recipe for pineapple tarts and found out it was in "katis".  Katis?  I have never cooked anything in katis (although vague memories emerged of visits to the wet market and my mother making her orders in katis).  Going down the pages, I did find a metric-based recipe (I assume my aunt updated her mother's recipe more recently), but my curiosity was piqued and I decided I would find out more about the "kati".

So I tried Ellice Handy (the doyenne of Singaporean cookbook writers).  Surely a book written in the 1960s (or so) would have kati conversion.  And indeed she did.  From katis to pounds and ounces.  Well, that was indeed useful.  So I would have to do a double conversion.  According to Handy,

1 kati = 16 tahils (what is a tahil!)
1 tahil = 1 ounce
16 ounces = 1 pound
Therefore, 1 kati = 1 pound.

Reading another cookbook, I got 1 kati = 21 1/2 ounces (!!)

I decided to check on-line.  Here I found that the "kati" or "catty" weight was used in China and Japan.  And depending on which country it was, the conversion factors are different.  For example:

1 kati (China) = 500g = 17.636 oz
1 kati (Japan) = 600g = 21.164 oz

Don't believe me?  Fiddle with the conversion here.

Going through Wikipedia, I found some more intriguing references to the kati.  First, I found out that the term "catty" is also used in Hongkong (which reinforces the Chinese linkage).  According to the Hongkong weights and measures ordinance, 

1 catty (kan) = 0.60478982 kg
1 tael (leung) = 1/16 catty
(i.e. my second cookbook appears to be more correct).

I was also delighted to come across, for the first time, a Singlish dictionary! I leave readers of this post to explore the dictionary on their own.  But let me, for the record, reproduce here its definition of the kati:

kati /ke-ti, ˈkɛtɪ/ n. [Mal. & Jav. kātī, katī; > Eng. catty] hist. A unit of weight equal to 16 Tahils, that is, about 1⅓ lb. avoirdupois or 625 grammes (more accurately, 0.604790 kilogramme).

1894 N.B. Dennys A Descriptive Dictionary of British Malaya 177 Kati. – Frequently written “Catty,” a weight of 1⅓ pounds avoirdupois; the kati contains 16 taels, and 100 katis make a pikul, or picul, literally “a load.” The tael, the kati, and the pikul are native words, but the weights they express are Chinese. 1947 Richard Olaf Winstedt The Malays, ch. 6, 112 Soon after the founding of Malacca Chinese annals under 1416 record.. that, ‘tin.. is cast into small blocks weighing 1 kati 8 tahil or 1 kati 4 tahil official weight... They use these pieces of tin instead of money.’ [1955 R.J. Wilkinson A Malay–English Dictionary, vol. 1, 516 kati. .. «catty»; a measure of weight of sixteen tahil or about one and one-third lb. avoirdupois.] 1970 Metrication Act 1970 (No. 52 of 1970), s. 5(b). Conversion of imperial standard units to metric system units. The values expressed in terms of .. the local customary system of weights and measures, may be converted into the values expressed in terms of the International System of Units in accordance with Schedule C. .. Schedule C .. Conversion of Local Customary Units to Equivalent SI Units .. 1 kati = 0.604790 kilogramme approximately 1972 The Straits Times, 25 November, 15 col. 1 The gold bars, weighing 15 katis seven tahils.
Goodness.  I am just glad that we have shifted to metric and so not have to worry about these complicated conversions.

Sunday, November 28, 2010

Patience

My cousin came by for dinner the other night.  I proudly showed her my beadwork thus far.  However, my cousin took one look and said "you're going to finish in 10 years' time"!

Sad to say, progress has indeed been slow.  This careful, painstaking work is not for everyone.  And, other projects and activities do get in the way.  But I have been plugging at it slowly.  In the past few weeks, I have reviewed the size of the shoe and decided to make it a little more generous than the pattern suggests, did a row of edging and filled in some of the beads between the edging and the existing work.  Note: this was probably the most tedious part.  So, this is where I'm at now:


Still got a long way to go, but that's ok. I take a look back at where I started and am proud of the progress made.  And, I'll be that much prouder of my accomplishment when I finally finish them off.

See how far I've come: photos on Flickr.

Sunday, October 10, 2010

Beading Resources On-Line

I have received a number of queries on how to start beading, where to get courses, etc.  I should repeat that I am really just a beginner too.  Nonetheless, I have done some on-line searching, and found some useful links.  I would also like to thank the various individuals who have left comments or emailed me and given tips, some of which I've included here. 

So here are some beading resources which other beginners may find useful:

i) Mini-tutorial by Craft Passion. There are four parts to this tutorial in total, so here's the link to just the first one.  This provides a good overview and introduction to how to make kasut manek.

ii) Article (from The Star Online) on Ms Khoo Lay Imm, from Penang. Ms Khoo is willing to teach people how to bead, and her email is provided in the article.

iii) Video featuring Mr Robert Sng of "Little Shophouse" in Bussorah Street, Singapore and giving some background on Peranakan beading.

Beads, patterns, thread and other bead-making apparatus can be purchased from Little Shophouse.

iv) Last but not least, Rumah Bebe website. Bebe Seet has been teaching Peranakan beadwork for a number of years and has written a definitive book on the subject: "Peranakan Beadwork: My Heritage" which I mentioned in an earlier post.  Her shop also sells beadmaking stuff.

I do hope this is useful to all. I do apologise that there is not much on Malaysian-based shops or resources, if anyone would like to add on please do feel free to do so.

Saturday, September 18, 2010

My Grandfather's Convent Boyhood

My grandfather was sent away to boarding school when he was about 6 or 7 years old.  Yes, all the way from Katong to the Victoria Street Convent (CHIJ Victoria Street).  He did go home on the weekends, transported on an old rickshaw.  I guess that was why he had to be a boarder - it would not be practical for him to go there and back every day. 

My grandfather was not, of course, the only boy to go to the Convent for his early education.  Another (rather more prominent) student was of course, Mr David Marshall, Singapore's first Chief Minister, who went to kindergarten there.  In his oral history interview, he talks about the food, his attempts at learning French, life under the strict nuns and his experience as an altar server.  Of this, he recounts the lasting impression it would make on him:
"...if it was my turn to say mass, some of the other boarders that went with me of course, went into the body of the chapel but I had to go into the vestry at the back of the altar.  Now as soon as I got there, right in the middle or three- quarter way, sat an old nun. She was Madam St Argyl.  I suppose it's a French name and she was also like a man. She was short and rather inclined to be strict.  I believe she must have been there because she must have been in charge of the chapel. I go up to her and say, "Good Morning"....

... The bishop used to come across Victoria street from the bishop's house in Victoria Street there, and then another server would come from outside also...

... The nuns sat right at the back .. and then all the other boarders in the convent, the first-class, the second-class and the section that was known as the "Orphans" were all present at the mass. and the orderly way that they used to go to communion when walking back to the seats and the posture adopted after receiving communion is one that I have carried through even up to today...  ...with my hands together, walking slowly, sedately to my seat."
Unfortunately I do not have a photograph of my grandfather as a schoolboy (he describes himself as having long curly hair when he first went to school, which I would have liked to see!). 

My grandfather stayed in the convent until  he was old enough to start off in St Joseph's Institution.  There, he spent a few more enjoyable years before starting off on his teaching career - which he would spend entirely in the La Salle schools.  His children would all similarly pass through the Convent (Katong Convent for the girls) and SJI as did his grandchildren, for the most part.
Today, both the CHIJ Victoria Street Convent and SJI buildings are being used for other purposes (a commercial retail/food hub and art museum respectively) but the Schools themselves are still going and growing strong, in their newer, larger buildings in other parts of Singapore.  The chapel my grandfather served in is no longer used for worship, but now remains as a national monument.

Friday, September 03, 2010

Cooking Fish Moolie


Fish Moolie
Originally uploaded by Taking5
Fish Moolie is a classic Eurasian dish, one which probably made its way to Singapore via India.  But the recipe for this mild fish curry is not easy to find.  Most recipe books don't have it - but I found it in two - in our ancient copy of Ellice Handy's cookbook, one of the oldest local cookbooks around (probably now out of print) and another in Robin's Eurasian Recipes, a recent publication. Robin is the father of Quentin Pereira, the owner and chef behind Quentin's restaurant, and it is his curry moolie recipe on the menu of Quentin's.

My mother prefers Mrs Handy's recipe as it is the one which her mother used to cook.  And, of course, that's the recipe we've had for the longest time.  Our local daily domestic also learnt how to make the dish and today, I swear her version is the best ever.  She has long retired, and so I have to cook it myself if I want to eat it.  And actually, it is far easier than one would imagine.

Ingredients:

Fish - about 500-600g.  Can use ikan kurau (threadfin), red fish.  The photo above features sea bream.
2 stalks lemon grass or serai (white portion only),
1-1.5cm of galangal or lengkuas
4 candlenuts or buah keras
1 teaspoon tumeric powder
2 large onions
1.5cm ginger, cut into strips
250ml coconut milk
Vinegar, sugar, salt to taste; flour for thickening

Pound the lemongrass, galangal, candlenuts together (or blended together), mix in the tumeric powder.
Fry the ginger and onions till soft but not brown, add the pounded ingredients and fry till fragrant.  Add 150ml of the coconut milk, diluted with 500ml water (or so) and pinch of salt.  Gently poach fish in the coconut gravy (gravy should reach at least two-thirds up the fish).  Cover the pan whilst poaching.  When fish is almost cooked, turn it over, and add the remaining thick coconut milk plus vinegar and sugar to taste.  Thicken with flour as required to reach desired consistency.  Top off with deep fried onions/garlic/chillis as desired.  Aside from the topping, this dish has no chilli, so it is not spicy at all.

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